Thanksgiving, the National Myth-Making

Thanksgiving is a collective remembering of a national myth. National myths are ahistorical stories that we retell over and over to and about ourselves as a people.

While they may be ahistorical, as though they didn’t happen in a specific time and date and place, national myths are important. They help preserve culture, connections, and kinship and help guard against those things that tear us apart. They can be a bulwark against oppression and suppression, ways of remembering the best of ourselves when the world and empire strike against us. The Torah, for example, is a national myth about Hebrew and Jewish people and their identity that often sets them apart and unique, even as many of the stories are adapted from local myths and legends and then reframed for a different context, a people who imagined themselves differently. Indigenous people throughout the world celebrate and remember national myths. The Iroquois had myths that the Puritans considered dangerous in their encounters. Schools were established to “Kill the Indian and save the Man” by driving out Hopi, Sioux, and other indigenous languages, customs and myths. So recalling those myths are important resistance to white settler colonialism.

We’re very familiar with the dangerous side of national myths, however, such as Hitler’s regurgitation the National Myth of Germany through Wagner, Nietzsche, and antisemitic and racist tropes. And the National Myth of the United States being founded as a paragon of freedom and liberty is especially pernicious in the face that its Founding Fathers denied women the right to vote and held black people as literal pieces of property.

Image result for charlie brown thanksgiving table

But it is more important what we do with our national myths and whether we are willing to interrogate them, especially if, like in the States, it is one of genocide and chattel slavery disguised as kindness and civilization.

Thanksgiving as a whole has its moments. It is a time to spend with family–whether biological or chosen or a mix of both–and a time to practice gratitude, which can be revolutionary in an atmosphere of consumption. But then it’s followed by a day expressly for the purpose of hyper-consumptive capitalism. It’s no mistake then that the main mythos narrative of Thanksgiving is of settler colonialism.

The narrative of a friendly dinner with the natives is a ritualized hand-off of the land and its bounties from the original occupants to the settlers, who now rightfully belong. How fitting that dinner is situated around a land-occupying sport like American football with one of the teams named the Cowboys–another powerful settler-colonial myth about the rugged Anglo individual who tames the Wild West and vanquishes the savage American Indian. It’s also telling that next week, the Cowboys will be playing the Redsk*ns, a specifically genocidal slur against American Indians.

I would argue it is time to confront, rather than run from, what this national remembrance means. To interrogate it as Jewish people do the Torah. To recognize the role it has played in our society and how we use it to erase and murder Native peoples here. And then to set about to make corrections.

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Whattaboutism & Chicago

“What About Chicago” is a widely-used bait/distraction from rightwingers and racists whenever the topics of systemic, codified racism and legalized murder of Black people is brought up. It’s also brought up when we talk about gun control, but we’ll get to that issue later. While the Whataboutism is a derailment meant to throw off the stinging critique of racist state and corporate violence, I see the two issues as intricately connected. Those who ask what Black Lives Matter activists and those of us concerned about systemic violence are doing about Chicago interpersonal violence don’t really care, but I’ll answer anyway: We’re tackling systemic, state-sponsored and economic violence as a means of tackling interpersonal violence. For me, that includes mass political education about socialism—and its localized counterpart, reparations—which is a means to achieve justice in my and other communities on Chicago’s West and South Sides.

Socialism is the owning of the means of production of labor by the workers. Capitalism, what we live under now, is the owning of the means of production by the investors and industrialists (aka, the non-workers) and managed by the managerial class, including bosses, politicians, and police. Since White Supremacy was invented to stabilize, further, and enforce capitalism, the system is by nature racist[1] and sexist. Socialism is, thus, a fundamentally democratic economic and political system that leaves more room to antagonize and confront racism and sexism.

Interpersonal violence is often a manifestation of a lack of holistic actualization and purpose[2] and thus seeks purpose through domestic and street violence, through acts of hyper-masculinity, and through escalation of conflicts. It is severely impacted by living with untreated trauma, such as that of experiencing and witnessing violence up-close and not having the tools to deal with it. This helps create a perpetual cycle of internalized violence and the dealing of it necessitates a strategic restructuring of resources, education, and organization of society. To trust the police and jails to carry the heavy load is counterproductive as they are the first to teach the lesson that violence is a solution to conflict. I suggest that this reorganizing is best done through a socialist prism.

Socialism is broad but pliable and must be applied differently in different contexts through time. It would, by necessity, look different in the context of African Americans within Northern cities than it would for those in rural communities, and both would operate distinct than it would for white people in most of the world. Each region would have to both apply it to its location—its social, economic, and political realities and where the oppressed operate there—to the oppressed and marginalized, and connect it to wider, not just national but international struggles.

In the case of these communities in Chicago, the need for both socialism and a distinct version of socialism are necessitated by a context where the people have relied on underground economies due to racist blocking of conventional economics, have and continue to lose wealth and security through the ravages of anti-black racist subjugation and wage theft, and have been under severe police occupation. African American, Latinx and Indigenous communities are all due a hefty amount of reparations for the heavy monetary, physical, and psychological toll that racialized police enforcement, caging, and generational wage-theft have left. And it is the work of those on-the-ground opposed to interpersonal gun violence to point out these injustices as a means of repairing them.

There are other things that we do, of course. In several neighborhoods, mothers occupy heavy corners so that the police and gangs do not. We have regular walks for peace in the hard-hit areas. And we grieve and we plead. We grieve heavily and we plead hard. The care, the concern, the comforting are never reported on mass media, but poor people and people of color come together in ways that the hyper-individualized WASP culture can never comprehend. But we can only do so much alleviating the symptoms when the disease is all-consuming. We need justice, not band aids. And we certainly don’t need to make it worse by further disrupting communities through more and tougher incarcerations and deportations.

One of the biggest ironies is, however, this notion that policing has nothing to do with interpersonal violence, but when the law breaks down or just doesn’t work for you, you go outside of the law to deal with glitches. Sometimes you have the tools to deal with conflict in reasonable ways, but sometimes you don’t. Developmentally speaking, young people are less likely to have those tools, so it is up to society to ingrain them, to teach them, and to nurture and protect them. Restorative justice is a means of dealing with these conflicts maturely and without throwing away lives for foolish mistakes. So, we must work towards having a restorative justice framework throughout the school and community experience to give students tools and to work away from the prison industrial complex that begins for black and brown children at a very young age, often through the school system.

What we need now, what a locational socialism can give us are full employment and a guaranteed income; fully-invested schools and community hubs; the collectivization of private property into public and personal property as the community and individuals within the community need; free and full access and control of medical care; an end to food disparities and hunger; the decriminalization of people of color which includes the abolition of violent policing, the release of prisoners, and a complete restructuring of the justice and immigration system; the end of colonial and settler colonial wars and a complete destruction of the military industrial complex, out of which the seeds can be utilized for rebuilding areas ravaged by the dogs of war; the fruits of our labor; and a labor system that invests in rather than robs from the material, social, economic, bodily and psychological needs of our communities. If these points sound familiar, it’s because the Black Panther Party outlined these 51 years ago in its Ten Point Platform.

May we give it the time and attention it–and we–so radically deserve.

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[1] This is not to say that socialism is an automatic solution to racism, but that it contains tools and has space to institute anti-racist measurements more effectively and fully than capitalism. This post will try to give a brief run-down of some of the ways that socialism intersects with anti-racism, largely through the imagination of anti-racist socialists, leftists, and radicals.

[2] Often those involved in state or privatized violent policing of private property (police, security guards, military, paramilitary, and gang enforcers, for instance) find their purpose in personalized violence and are thus employed by those with private property interests to protect their property first and foremost, at the cost of lives.

Note: This post originally appeared on my Patreon page one month ago. If you support my work through there you can receive tons of exclusive and bonus content, as well as early previews such as this piece and chapters for upcoming books.

School Priorities: Protect the Assets

What I will say following is out of the deepest love and respect for the students, teachers, parents, and faculty and staff of the Chicago Public Schools, as a former or current participant in all but the latter categories.

Chicago Mayor Rahm Emanuel is going to invest in CPS next year by an additional $80 million from City Hall. Did I say “invest”? I’m sorry, I mean, rather than restructuring the contract with the Chicago Police Department to remove its presence from within the schools and save the city 80,000,000 dollars a year, he’s going to put that money back into the School-to-Prison Pipeline, diverting it from other needed resources.

His plan has always been to take money earmarked for schools and children and give it to capitalists. He does this through expanding the privatization of schools (which doubles private investments within a seven year period); enforcing standardized tests (enriching the testing and curriculum industry while stunting student-driven pedagogy); expanding the hyper-localization of taxes that is known as TIF zones where half a billion dollars a year that should go to schools and parks is redirected to private investors and developers; and shutting down fifty schools in poor Black and Brown communities by ultimatum before selling off half of the properties apart from the input of the community.

Emanuel brought in a CEO for CPS, Forrest* Claypool, who knows so little about education that he needs a Chief Education Officer simply because his main skill–and the reason he was brought in–is dismantling unions. It’s instructive, in fact, that there is a CEO and similar positions heading the operations at the Chicago Public Schools. It says much about the corporation model that neoliberal school systems seek to emulate and where their heads are at. It’s not in the interest of the children. No, in this model, students are no less than points of profit, items to be consumed. Teachers are merely overpaid workers who must be crushed and brought to heel.

Rahm fired an award-winning and high-performing principal for challenging his agenda. Meanwhile, special education classes and students are left to the wind.

But at least they’ll still have police occupation in their supposed safe-haven. The same police that are woefully untrained in even basic developmental psychology. The same police who ride around wearing Trump MAGA hats.

But that’s what police are for, no? To protect private property. The neoliberalization of public schooling is derived from the commodification of students. Students are assets and police in the schools are making sure the assets don’t step out of line. That’s for the bourgeoisie to do.

 


*Yes, that first name is apt.

 

Puerto Rico, Haiti, and the Double-Edged Sword of Racist Environmental Catastrophe

Global warming and its resultant ecological disasters are merely collateral damage to the environmental disaster that is global capitalism. It’s interesting that for decades the mass messaging has been worried about so-called ecoterrorism. But terrorism is a political name of a distinct violence that functionally distracts from the heightened and broad violence that imperialist and capitalist destruction wrought to communities of color. And when it comes to the ecology, this violence is double-edged.

Because, first, the repercussions of ecological damage hit communities of color first, most, and the hardest. We see that in the warming of the Atlantic Ocean and the hurricanes that have devastated the Caribbean and the Gulf of Mexico, rocking hardest the communities of color that have little protection and infrastructure as they are put in harms’ way. We see that in neighborhoods where garbage dumps and smoke stacks are piled and children of color face enhanced lung disease, such as Chicago’s Pilsen and Little Village neighborhoods, or Gary, IN, just across the border. In the placement of people of color near toxic dumps or vice versa. In the state of Michigan’s treatment of the water in Flint. People of color are sacrificed to the gods of efficiency because White Supremacy will not allow otherwise.

The second wave that eco-terrorism is wrought in communities of color is that they are then victimized for their survival even as their recovery is dramatically slowed. They are blamed for not leaving beforehand when they have fewer resources to do so. They are qualified as “looters” while white looting is overlooked or sympathized with. Recently, a White news reporter riding atop Houston in a helicopter bragged about calling the police on people of color requisitioning emergency supplies from a shuttered grocery store. We saw this in how Haitians were treated as children by aid agencies and yet, for all their hand-wringing and fund-raising after the earthquake, left to rot by multinational corporations and their NGO wings. Communities of color are given less sympathy and thus less resources with which to alleviate their immediate needs after disasters.

Puerto Rico perfectly encapsulates both ends of this manufactured dilemma. Long before Hurricane Maria came along, the island colony of the US was put in the line of debt and neoliberal privatization to such an effect that it was facing the largest bankruptcy in the history of the US public bond market at $123 billion[1] already back in May of this year, eight times larger than Detroit’s. As a result of this mounting debt and the pressure to pay it off, not only are its beaches being privatized (and thus denied to citizens) and its schools being closed (along with drastic cuts to teacher pay and shutting of other essential services), its infrastructure is sabotaged. The fact that the electrical grid collapsed under the weight of the storm is not due to the negligence of the Puerto Rican people, but to how debt is structured among people of color and the colonized. Haiti had no infrastructure to deal with natural disasters due to its economy being routed towards paying for debts as a two hundred-year punishment for its own Black rebellion against White empire.

By Eric Pancer – Own work, CC BY-SA 3.0 

Racism is not only the reason communities of color like Puerto Rico are more susceptible to environmental disasters, but also the reason their recovery from these catastrophes is trashed. Unlike when the Wall St. banks and lenders were insured by the United States after they destroyed the housing market and countless lives, Puerto Rico, a protectorate of the US, is expected to pay debts it could not before the hurricanes. Its debt racked up under a Democratic president and it’s likely that a Democratic president wouldn’t have fundamentally altered or alleviate it. It just so happens that this openly White Supremacist and tactless president let the cat out of the bag by tweeting—while the island was under water and facing months without electrical power—that its first responsibility is to pay back Wall St.  Trump would not only blame the country for its own debt, but then, while failing to give the country the resources it needs for the people’s survival, called them lazy.

Haiti faced similar critiques and was criticized as too poor to prevent or treat the damage left by the earthquake in 2010, yet their blackness and abject poverty were tokenized for fundraising. Thus, even sympathetic aid organizations like Red Cross and the Clinton Foundation neglected or overthrew Haitian input while collecting hundreds of millions of dollars only to leave Haitians little better than before the quake. A Clinton donor, for instance, spent six billion dollars of raised money on building a handful of ‘hurricane-proof’ trailers that left homeless occupants sick from formaldehyde. Nine hundred Haitians died after Hurricane Matthew hit last year. Hillary Clinton, who claimed to be leading the response to the crisis, would as Secretary of State take the side of industrialists seeking to further exploit Haitian workers by working to deny pay increase demands and intervening in their elections. This after George W Bush assisted in a coup of democratically-elected President Aristide, following in his father’s coup of the same in the early 90’s.

We’ve yet to see how NGO’s will react in PR, but we know that banks were offering aid by merely compounding and prioritizing more debt to further consume the country and its public spaces. As a 100 year-old colony of the United States, however, Puerto Rico has very little agency in its own governance and largely relies on the US body politic, an engagement that they have no control over as the island has no representative vote.

To contrast, the neighboring socialist island nation of Cuba—undoubtedly also very poor—takes absolute, comprehensive precautions against these same tropical storms, thus facing significantly fewer lives lost than mainland US even as it takes the brunt end of these hurricanes. The country prioritizes prevention and protecting its most vulnerable people , whereas the capitalist nation state of the US undoubtedly prioritizes debt and economic growth, both at the expense of people of color. Cuba protects personal property, bodies, and affects while it’s clear that the corporations that run the US care only about their private property.

It’s about priorities, and global capitalism is perpetual war against communities of color.

 

[1] Nine times the size of Detroit, which then became another colony for the White ruling class to do with as they pleased.

A Deferred Dream Action

When the Dream Act was being watered-down, stalled, heavily-militarized, rejected, watered-down some more, and rejected again, this heavily affected many of my clients, students at a community college. These were young adults who came here as children, had lived highly respectable lives, went to college and tried to do the right thing, according to the unrealistic, hubristic standards of the American Dream. Many of them—born in but coming from Latin American but sometimes Middle Eastern, South Asian, and the African regions—were relieved when then-President Obama announced the Deferred Action for Childhood Arrivals program.

The DACA program was a temporary stop-gap measure for young immigrants (Generation 1.5, and under 32 years of age, as of 2012) who come here as children, graduated from high school, know English, and have completely spotless records that allowed them to register every two years for the chance to obtain an official state identification. These are students who traversed the traps of a country and society that highly problematize and criminalize them. They are raised in an environment of fear and secrecy, not necessarily of their own communities or families (though like any other demographic, that can be the case as well) but of being ripped from their families, communities, homes, and often the only country they know.

This existential fear is not a result of their innate badness or goodness or anything else. For immigration is a necessary lifeblood to both industry and to global capitalism. Yes, often immigrants are used as pawns to drive down the cost of labor, but that is to say that capitalists will not pay living wages and will use others to wedge in those “costs” – and further drive their theft – any way they can. At first it was indentured servanthood, then chattel slavery, then Jim Crow, then the Bracero program. Initially, the program was to bring in seasonal laborers (aka, guest workers) across the border, largely for agricultural work. When the Braceros began to settle permanently, have families, and organize their labor, then the corporations and their puppet state began striking back. In 1954, Eisenhower’s Immigration and Naturalization Services began the “Wetback Program” to round up immigrant workers who were not covered under the Bracero Program. Ten years later, when Mexican immigrants made up a full 15% of the farmhand labor force, the program ended as unions, churches, and competing demanded that both nationalized and guest workers’ wages be raised.

Immigrant rights were raised when Cesar Chavez’s joined together with Filipino migrant workers to protest grape growers’ lowering wages on the Filipino’s to undercut Mexican wages. The groups recognized that they were being pit against each other and worked together to demand fair wages from the landowners. And it worked. For fifteen years, while their wages were never at-par with the median for non-farmhands, they rose considerably. Seasonal farm laborers enjoyed a massive uptick in material conditions as a result of cross-sector solidarity and heavy organizing.

I point this out not simply as a history lesson from merely one group of workers and only a couple of immigrant groups, though the past informs the present and the future. But in light of the fact that the political parties will only serve capitalism and in doing so will seek out to destroy communities that do not meet their needs or have outserved their purpose—this includes immigrant families. Because they seek cheap labor that they can easily exploit we find this alternation between temporary, compromised rights under Democrats and permanent raids under the openly xenophobic and nativist Republicans (especially under Trump).

While DACA gave many young adults a fresh hope and materially benefited them with access to jobs, forms of valid ID, and more affordable college,[1] it only accounts for 10% of the most ‘exceptional’ immigrants (those who arrived by the age of 16, are younger than 32, have graduated high school and do not have a criminal record) and thus places all immigrants in an impossible situation of having to be super role models while under intense scrutiny in a highly criminalized climate in order to be accepted by the wider society, or to live and operate largely underground.

Additionally, the temporary fix that is DACA relied upon the idea that Obama would be replaced with someone of a like mind. The fact that this like-minded person was 1) facing off against an explicitly racist nativist and 2) herself having just repeated an astoundingly horrid nativist sentiment regarding refugee children should have alerted us all to the fact that the work, even the work for that dream-like 10%, was not complete, would not be near complete. The fact that now Donald Trump, Steve Miller, and all the fascists at ICE (and everyone who works at ICE is a fascist; don’t @ me!) have access to all this biometric information recipients is terrifying and incredibly irresponsible on the part of Obama. Further, that even the most-left-leaning national politician, Bernie Sanders, repeated nativist rhetoric about immigrants as themselves actors in lowering wages means that we are going to have to look beyond an electoral strategy.

We are left with the brazen fact that our politicians are failing us, that we must rely on each other. That capitalists only care about profit margins means that whatever actions they are willing to take for immigrant rights will be just enough to maintain their machines and not disrupt them. It is up to us, workers, to band together to make sure that everyone, regardless of race, gender, where they were born, or immigration status, is treated fairly and justly, has enough to eat, adequate income, a decent place to live, freedom from oppression and constant surveillance, and sufficient security. This cannot happen if we allow Nativism, White Supremacy, and Patriarchy—the tools of capitalism—to organize us. It cannot happen if we are mobilized through Islamophobia[2] or the impetus of a police state.

Together, fighting for and with the marginalized amongst us, on their terms, we have nothing to lose but our chains.

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[1] Including many of my student clients, some of whom came out of hiding to go back to school

[2] http://www.rawstory.com/2017/09/bank-has-entire-arab-american-family-arrested-after-father-tries-to-deposit-large-check-from-home-sale/

Evangelicals: The Sheepdogs of Capitalism [preview]

The following is from a long essay published on my Patreon page. To read the whole thing, you’ll need to become a subscriber. But you’ll get so much more, including books, chapters, poems, and other fun essays you can’t find anywhere else.

The lagger in this study is organized religion, which by necessity of sacredness takes its sweet time to make change. Since religion needs to codify through theological and linguistic practice, its values tend to run behind the elite culture it mediates for. God doesn’t change, except when God does. And God always needs justification, and for that justification to spread, for the text is sacred and God is eternal. However, this lagging provides a function in capitalism, that of the sheep dog. Preachers and religious functionaries help to keep the regular folk in line until they are ready to be absorbed into capitalism’s newer schemes.

In my experience, the organized religion most closely aligned with capitalism is White Evangelicalism. Evangelicalism is a pan-Protestant movement that has erased denominational differences (similarly to how whiteness has erased ethnic and class distinctions between Euro-Americans) to focus on a salvation moment that relies on an hyper-individualistic relationship with Jesus. This in tune with the fact that Evangelicalism is rooted among the White suburban mid-management bourgeois class puts it at a unique position to serve the interests of the capitalist class while maintaining forms of power within the state and worker systems.

Prisons As Rape

prison-fence-219264_960_720

A common argument against the abolition of prisons is the question of what to do with rapists if we can’t put them in jail. And yes, that points to a group of questions that needs to be answered if we are to fully do away with the prison system: What do we with violent people? How do we prevent violence? How do we seek justice and recompense?

These are demanding questions, but one thing is sure. The answers do not lie within but are rather opposed to the current criminal justice and prison system. In fact, the criminal justice system has nothing to do with justice, with making things right, or even with violence prevention. What it does and does well is to promote and encourage violence among certain demographics (namely those targeted by the prison industrial complex). And rape is a key pattern in this. Estimates vary, but roughly 20% of incarcerated people were raped while in prison or jail—whether from other prisoners or from guards.

The criminal justice system does not stop rape. As it should be clear by now, under six percent of reported rapes lead to an arrest, and 0.7% are ever convicted.

Incarceration does not stop rapes.

Rather than discouraging rape, it makes it clear that rape is a tool to punish those that transgress against the law. If people were serious about ending rape or at least preventing rape, they would close the criminal justice system

The same people often asking what to do about rapists tend to think of rape as a tool of retribution. Thus they joke and make light of the fact of sexual violence while simultaneously showing their hand that rape is a preferable type of punishment for certain people, those belonging to these demographics and thus deemed undesirable.

Abolish prisons. Because prison exasperates rape.

Back in the DPRK; You Don’t Know How Lucky You Be

North Korea, or as it’s officially known, the Democratic People’s Republic of Korea (DPRK), has been living as a war zone for the last 60+ years. It has undergone a genocidal project begun when the US bombed and wiped away a fifth of the population and continuing under increasing efforts to sanction it to oblivion by the UN Security Council and the US. The country, its peoples, and its leaders have been the constant butt of racist demagoguery within the United States media (you can see that clearly in comedies such as Team America: World Police and The Interview). And the mass media — the same people who gave us Trump and then lamented when he turned on them — has been fever-pitch promoting all-out war with the country for basically trying to defend itself with a handful of nuclear bombs (with limited range). Now Kim Jong Un has threatened to bomb Guam, a colony of the United States with a large military presence (large as in it accounts for  1/3 of the island, 10% of the population but leaves no revenue for the island country) if the US continues to press it.

The United States can destroy the world several times over with its range of bombs and has actually detonated a couple on top of large civilian centers. Who has or is holding us accountable? We are literally the World’s Police. American Exceptionalism in foreign policy also means we cannot try Trump for the war crimes he’s already committed and is now brazenly threatening. Thanks Obama!

Robert Jeffres, the tyrant of First Baptist Church of Dallas and pastor to the tyrants, suggested that God has ordained Trump to take out Kim Jung Un. But what if–and hear me out here–what if it’s the other way around? What if God has ordained Kim to take out Trump?

While we’re infused in propaganda on every side (and without a doubt, the DPRK engages in some nasty propfiction as well) genocidal propaganda is the worst and needs to be countered the most. The idea that Kim Jong Un is hell-bent on unilaterally striking the US or our allies is one such piece of blatant agitprop that must be shut down in any and all directions. As long as it is allowed to pulse through mass media, in bedrooms and boardrooms, and especially in both houses of horrors,  then we are responsible for the deaths of upwards of 25,370,000 human beings and every animal within the realm of the DPRK–not to mention other regional casualties such as in South Korea (Republic of Korea – ROK) or those who suffer due to promised retaliation. This after being largely responsible for the deaths of 20% of the North Korean population after our desire to wipe communism from the entire peninsula.

Retaliation isn’t the key word, as it makes it sound as if Kim and the leadership of the DPRK are merely pissy and violent by nature, but it hints at the uneven power dynamics here. The United States is the only country in the world that operates on a Strike First platform. It regularly performs -either directly through its military or indirectly through its intelligence and backdoor negotiations- coups and regime changes throughout the world. It also has a thousand times the nuclear weapons that the DPRK has.

Speaking of CIA agitprop, regime changes, wars of aggression in Asia, and Dick pics…

However, the US has historically and currently talked about its nuclear arsenal in terms of protection and last-option alternative, as a measure of prevention. And for whatever reason, the world rarely questions it. Yet, here is Kim saying the same exact thing, but without the rampaging, world-conquering history that the United States has, and it’s reported in Western media as if he’s crazy and ready to blow up your grandma and her doggy if they look at him funny.

But it’s not Kim who ordered a Tomahawk missile strike on Syria, killing hundreds of civilians, under completely false pretenses. It’s not Kim who was unquestionably praised and “finally became our president” when he killed those families by the same press telling us Kim is unhinged and dangerous. And it’s not the DPRK that sold weapons and gives complicit support to Saudi Arabia in its decimation of Yemen, killing tens of thousands. So why in tf’ing world would anybody trust the US, let alone Donald J Trump on this, but not the DPRK and Kim Jong Un?

If nepotism is your answer, pfft. Like the US isn’t run by the nepotist class? At this point, the entire discussion by US pundits and politicians is nothing more than an unsolicited d*ck pick, but with far more dangerous ramifications. Get on the phone and tell your senators to put that thing away.

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An Open Invitation!

alwinaboutique (9)

After much thinking and consternation of how to best yield my gifts (which obviously are not prized by capitalism, at least not at the rate I’m able to produce content), I’ve begun a Patreon account. Being patronized by my own private Medicis allows me to give you access to exclusive content, including chapters from upcoming books, long essays, already published ebooks, and new poems. I’ll continue to publish free content here, on the Medium blog, on Twitter, and even at the Patreon page (such as this short blog on North Korea and our own war crimes), but getting paid allows me to write more and gooder.

For as little as $5 a month, you can have full access to several books, chapters, poems, essays, and more.

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Affirmative Gutting

Four initial thoughts on the efforts of the Jeff Sessions-led Justice Department to end collegiate Affirmative Action practices:

1) I know that liberals spent the last few weeks defending Sessions from getting fired by Donald J. Megalomaniac in order to defend both the ongoing Russian investigation and, probably more centrally, some sense of order and precedence in the White House cabinet. True, perhaps we’ll get further on the Russia investigation with Sessions protecting Mueller, et al, then we would if the AG post became a revolving door. And maybe, after a while, the trade off will be worth it just to see Trump packing his bags and the GOP panicking. But the way that Sessions acts while at the head of the single most powerful policing and legal agency in the world doesn’t give me any hope that any investigation into Trump will stand anyway, let alone that anything of value will come about from it. Furthermore, any chance for any procedural decorum is clearly out the window in Mar-A-Lago & McConnell’s stints. Democrats wasted opportunities to blow through filibusters when Obama was in office thinking they could use the procedure when they become the minority power, and to what end? Perhaps we’d be better off with no Attorney General than to stick with Jeff Klansmans.

2) Remember that Trump, like Bushie before him, is a legacy child. Affirmative Action doesn’t mean shit to people who’ve been born into wealth, into connections, into the racist family business. If Affirmative Action is truly a threat to the Myth of Meritocracy, then why are these legacies and inheritances not? Could it be that the Meritocratic Myth is simply a manifestation of and protectorate of White Supremacy and Capitalism? Maybe it’s time to acknowledge that property and trust funds should not be handed down to children of wealthy people; the kids didn’t earn that. They should go out into the world with a clean slate like the rest of us poor suckers and make their own way. Maybe, in fact, we should begin this process at birth. Since over one-fifth of all children live in poverty in the United States, it’s not fair that Barron Trump got to shit in gold lame diapers while 400,000 innocent children are placed in foster homes. Send him to the streets to earn his keep!

3) In the post Black Wall St era, the best hope for build-up for Black and Latinx wealth has been through AA programs–not just in college acceptance but in hiring. But then those programs began to be gutted under Reagan and both Bushes, particularly under their judges, and Black wealth subsided. The Republican administrations and legislators also worked to kill federal unions, where the Black middle class was rising. The demolition of welfare under Republican and neoliberal Democratic administrations then took the bottom out of poverty. In fact, this notion that somehow Trump is a different breed of Republican is fully repulsive. He and his are merely trying to finish what their heroes got primed. He’s following the business ethos that Reagan and Thatcher pushed to its logical conclusion: Always Be Closing.

4) If anything, this final swig at Affirmative Action demonstrates we need full-on socialism and reparations anyway. Universal preschools and daycare, guaranteed income, an infrastructure that reaches to the working and permanent underclass, abolition of debt and prisons… It’d also be nice if we can stop relying on prestigious college education to be the determiner of worth.

What I Was Thinking as a Compassionate Conservative

Cross-posted from Medium.

I voted for Bush in 2000, not because I hated poor people or was racist against people of color, but largely because I was both poor and a person of color who was under the impression that he had something valuable to offer us. As a conservative Christian, I was introduced to WORLD Magazine and Marvin Olasky in the 90’s. Olasky — one of several supposed ex-communists with a dubious past and a lying streak — talked a lot about ‘compassionate conservatism’ and the need for conservative (read: White and Middle Class) Christians to support urban people. He argued that we depended on a government that could only fail us and got in the way of success. And who doesn’t want to succeed. So, yes, I voted for the first time on the premise that I was doing good for myself and my community. I think that’s why and how most people vote, and thus positioning material needs as front and center is the key to success. Or the Party of the People can just continue to treat politics as a character-driven drama, I guess…

In the early 90’s, Marv wrote The Tragedy of American Compassion. Newt Gingrich passed it out as homework for incoming representatives during the second wave of the so-called “Reagan Revolution”, helping to lead to the welfare “reforms” of the 90’s as well as the Contract <s>for</s> on America. At the same time, he became an adviser to then-Texas governor George W Bush and helped lay the groundwork for Bush’s faith-based initiatives.

But it was all a lie. All of Olasky’s ‘scholarship’ was hackneyed ideology promoting a spiritualized Free Market approach with a Christian veneer. It was Right Wing Christian deception.

The idea that White Christians could save us poor city folk would prove to be problematic, to say the least, for various reasons. But at the time I didn’t have the vocabulary or experience to tell me. I saw the word help; I understood helpI knew that white suburban Christians had resources and thought they could assist us with those. I didn’t know it was a mining exhibition and that we were the ones to be mined.

Unlike many anti-welfare actors, I never bought the lie that welfare was theft from taxpayers. I knew that was bullshit because we sure as hell weren’t living high off the hog. But I did see welfare as an impediment to working and living securely. What I thought about were the kids I was working with. The kids of single parents, often, who were themselves heading towards gangs. I thought that the continuation of welfare reform would be the necessary shock to the system bringing good jobs and stable homes. Instead, ‘compassion’ brought unprecedented levels of extreme poverty, intense competition for lower-paying jobs, and the destabilization of neighborhoods through gentrification. It didn’t lead to more secure communities through the advancement and strengthening of nuclear families (another perspective fraught with racist and bourgeois assumptions, as well as completely unnecessary), but less-secure communities.

I think I believed in compassionate conservatism not only because I hadn’t yet seen the extent of economic deprivation and theft in Working Class communities of color and other abandoned WC communities. I hadn’t understood the extent to which resources have been mined (both economically and literally) out of our communities and with no replacement. But at the time, I knew and saw the desperation of my Black and Brown Working Class community and my own Working Class family, which had received government subsidies before and after my father lost his employment to privatization, alcohol abuse, and epilepsy. [1]

However, I didn’t make the connection until now. Welfare before the Reaganites and the New Democrats altered it was not going to work on its own because it saw money to poor families as merely a form of aid. It should have realized — as conservativism and more-compassionate liberalism certainly still fail to realize — that child-raising is work. That domestic labor is work. That parents, and particularly mothers, should be paid to take care of children. Children are vital to the lifeblood of a society no matter the economic system of that society.

Instead, women are paid less money than men on the capitalist assumption that certain gendered- and class-based labors should be underpaid or even unpaid. Capitalism assumes that those who labor for society should not only be unrewarded, but should fend for themselves when the chips are down.

This bears out in the gender wage gap. Human Resources justifies, a woman isn’t the primary bread-winner for the home and thus doesn’t need a comfortable standard of living. This old excuse may not (yet still is) vocalized in these politically correct times, but the spirit is still here and thriving in the Gig Economy. Pregnancies are seen as interruptions from work — and thus income — rather than as a form of valuable, creative work in and of themselves. Pregnancies are punished, even before the conservative agendas interrupting reproductive rights and personal autonomy.

Domestic work is a public service. And domestic laborers should be paid accordingly by the public. As long as we’re under capitalism, then all parents should be financially compensated.

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[1] The order of these items tells you something about causation.